Camus on the Losses Inherent in Wealth

“What I mean is this: that one can, with no romanticism, feel nostalgic for lost poverty. A certain number of years lived without money are enough to create a whole sensibility. In this particular case, the strange feeling which the son has for his mother constitutes his whole sensibility. The latent material memory which he has of childhood (a glue that has stuck to his soul) explains why this way of feeling shows itself in the most widely differing fields.

Whoever notices this in himself feels gratitude and, consequently, a guilty conscience. If he has moved into a different class, the comparison also gives him the feeling that he has lost great wealth. For rich people, the sky is just an extra, a gift of nature. The poor, on the other hand, can see it as it really is: an infinite grace.”

Albert Camus, Notebooks 1935-1942

Wealth and poverty seem to be the heart of American politics. Indeed, the American dream itself asks us to leave one in pursuit of the other. But in recent times championing that dream has become controversial because maybe, for some people, that dream is impossible.

Thus, it becomes necessary to make sense of the situation. I can think of no better authority on wealth and poverty than Camus who grew up in a fatherless and most destitute home. What he offers us is this:

Maybe, we should not let wealth occupy every fiber of our existence. Maybe it is not as significant as we make it out to be. In fact, maybe it is only significant in the sensibility one will lose in being rich. Hard times make a person whole.

I would be interested to hear your thoughts. Thanks.

Seneca quoting Ovid on Wealth

“The poor man ’tis that counts his flock.”

Ovid, Metamorphoses, XIII: 824 qtd. in Letter XXXIII to Lucilius

In his letter to the aspiring stoic Lucilius, Seneca calls on the above verse by Ovid to offer some wisdom. Wealth and poverty, according to Seneca, are states defined by one’s perception…not one’s possessions. The poor man may be wealthy with a fraction or none of the wealthy man’s possessions, if only he makes little requisite to his happiness. This optimistic notion promises man a life of felicity no matter his fortune, and challenges all of us to redefine our necessities.

For this post I’d like to offer thanks to the following page and YouTube channel where my interest in Seneca first came to light:

https://orwell1627.wordpress.com/about/

https://www.youtube.com/user/TheRuggedPyrrhus

In addition to finding Seneca through this creator, I’ve appropriated the words and concept of “The Great Conversation” from him.  I am proud to be a part of it.